Resurrection of Our Lord
Luke 23.50-24.11
Holy Trinity, Manasquan
When we say someone is a follower, it’s usually not a compliment. At times, though, we all follow others for various reasons…. There’s certainly plenty of following going on in the Holy Week/Easter story that St. Luke tells.
When the Last Supper was over, St. Luke says that Jesus:
… went… to the Mount of Olives; and the disciples followed him. (Luke 22.39)
Disciple means follower, so saying that “the disciples followed him” is
almost a stutter. To be a successful
disciple one must follow, and they
did, to that place which is also called the
Sorrow
was near indeed. Jesus’ disciples awoke
to the nightmare of a crowd of
…they seized him and led him away, bringing him into the high priest’s house. But Peter was following at a distance. (Luke 22.54)
Peter was still tracing Jesus’ steps. The difference is that although Peter was following, Jesus was no longer in the lead; He was now being led.
After Peter’s three-fold denial of the Lord, St. Luke says, “He went out and wept bitterly.” We don’t know if Peter then dropped out of sight or followed Jesus again from the high priest’s house to Pilate’s headquarters to Herod’s palace and back to Pilate again.
We do know that when Jesus stumbled out of Pilate’s place after being flogged, when He began to walk the sorrowful way to Calvary, the one who followed immediately behind him was the out of town visitor conscripted to carry His cross: Simon of Cyrene. He followed Jesus, dragging along the crossbar on which Jesus would be nailed, because he had to, or risk suffering the same fate.
Many other folks also followed Jesus’ torturous path that day. St. Luke reports:
A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. (Luke 23.27)
Since the women were crying they
were motivated by more than idle curiosity.
They cared about this man’s suffering.
I don’t know if these were people who knew and loved him as an
individual or whose hearts simply broke that any human being would be treated in such a way. In any case, their following was a dogging of
His footsteps, not necessarily a sharing of His vision of the
There definitely was a group, though, who followed out of understanding and love. St. Luke says that after Jesus died, the crowd dispersed, some of those women still beating their breasts. But this was:
…while all his acquaintances,
including the women who had followed
him from
These were the ones who had left behind whatever they were doing before they met Jesus, and emptied their wallets and walked far from home to follow Him, body and soul. Having come this far, they followed him to the site of crucifixion, and lingered after He had breathed His last breath. I’m guessing they experienced grief that He was dead and relief that He no longer suffered. Maybe they stayed because they were paralyzed and couldn’t move. More likely they stayed to keep vigil and be sure no further harm came to their Master’s earthly remains.
Who knows how much later, but a while after the crowd left a man appeared. He approached the cross, reverently it seemed, and somehow lowered the body of Jesus, wrapped it in a linen cloth and bundled it away.
Who
was this man?? He was Joseph of Arimathea, a member of the
Sanhedrin who had not agreed that
Jesus was trouble, who had not voted
to ask Pontius Pilate to put Him to death.
…was a disciple of Jesus, though a secret one because of his fear of the Jews. (John 19.38)
Remember, a disciple is literally a follower? Here was a public leader who was a secret follower! Easy for us to say Joseph of Arimathea lacked courage to declare his beliefs openly. But look what God did, even and especially through this secret follower….
The Romans did not release the bodies of people they executed to family members or followers. They were afraid the criminal would be transformed into a martyr and trouble would be multiplied. Pontius Pilate probably would not have allowed Mary, the mother of Jesus, or any of the apostles to claim Jesus’ body. They were nobodies except for their too-close relationship to the deceased. Joseph of Arimathea, however, was a respected member of the community, probably a wealthy man if he was rich enough to own a fresh tomb, part of the establishment, with no known connections to the one who had been executed. He asked for Jesus’ body and Pilate gave it. Joseph of Arimathea may have been the only one who could have successfully petitioned Pontius Pilate for that privilege…. See how God writes straight with crooked lines?? Even though Joseph’s secrecy was rooted in fear, it helped to accomplish God’s purpose.
This was the man the women saw touch their Lord’s body with tenderness and respect. Of course they wanted to know what Jesus’ final resting place would be, so, as St. Luke says:
The women who had come with him
from
You heard the story: they rested on the Sabbath and returned Sunday morning to find an empty tomb and an angel asking:
Why do you look for the living among the dead? He is not here, but has risen. (Luke 24.5)
Those
women who had followed Jesus from
Pastor Mary Virginia Farnham